Warriors of the Rainbow: Seediq Bale (Chinese: 賽德克•巴萊; pinyin: Sàidékè Balái; Seediq:  Seediq Bale; literally Real Seediq or Real Men) is a 2011 Taiwanese historical drama epic film directed by Wei Te-Sheng and produced by John Woo, based on the 1930 Wushe Incident in central Taiwan.
The full version of the film shown in Taiwan is divided into two parts — Part 1 is called "太陽旗" (The Sun Flag), and Part 2 is called "彩虹橋" (The Rainbow Bridge), running a total of four and half hours.
The film was shown in competition at the 68th Venice International Film Festival and was selected as a contender for nomination for the 84th Academy Awards for Best Foreign Language Film in 2011. It was one of nine films shortlisted to advance to the next round of voting for nomination.
 However, the original two parts of the film was combined into the 
single international cut version; its run time was two-and-half hours.
The film is the most expensive production in Taiwanese cinema history. The film has also been compared to the 1995 film Braveheart by Mel Gibson and The Last of the Mohicans by the media in Taiwan.
Synopsis
The film Seediq Bale depicts the Wushe Incident, which occurred near Qilai Mountain of Taiwan under Japanese rule. Mona Rudao, a chief of Mahebu village of Seediq people, led warriors fighting against the Japanese.
Part One
The film begins with a hunt by a mountain river in Taiwan. Two Bunun men are hunting a boar, but they are attacked by a group led by young Mona Rudao of Seediq people. Mona Rudao invades the territory, kills one of them and takes away the boar.
In 1895, China cedes Taiwan to Japan via the Treaty of Shimonoseki. The Japanese invasion of Taiwan
 ends with Japan defeating Han Chinese resistance. Japanese military 
officials see the natives as an obstacle to the resources of Taiwan. 
Later a team of Japanese soldiers are attacked by natives. The attack 
leads to a battle between Japanese and natives including Mona Rudao on a
 cliff trail. On his way to trade with Han Chinese off the mountain, 
Mona Rudao also feuds with Temu Walis, a Seediq young man from Toda 
group. The Japanese ban people from trading with Mona Rudao, and 
collaborate with a group of Bunun to get Mona Rudao's men drunk and 
ambush them when they are asleep. After some battles (the 1902 人止關 and 1903 姊妹原),
 Rudao Luhe, Mona Rudao's father, is injured. Their village, Mahebu, and
 neighboring villages are under the control of the Japanese.
Twenty years pass. Mahebu and other villages are forced to abolish 
the custom of keeping the heads they have hunted. Men are subject to 
low-wage logging
 and kept from holding guns and from traditional animal and human 
hunting. Women work in houses of the Japanese and give up the 
traditional weaving work. Children including the boy Pawan Nawi attend 
school in Wushe village. Men buy alcohol and medicine from a grocery 
owned by a Han man and the men hold grudge as they are in debt. Above 
all, they are forbidden to tattoo their faces. The tattoo is believed to
 be the requirement for Seediq people to "go to the other side across 
the Rainbow Bridge" after death. There are also young people such as 
Dakis Nomin, Dakis Nawi, Obing Nawi and Obing Tadao, who adopt Japanese 
names, education and life style and attempt to work and live among 
Japanese. The Japanese, except a few, are not aware of the tension.
In late autumn of 1930, the village of Mona Rudao holds a wedding for
 a young couple. Mona Rudao goes hunting for the wedding and quarrels 
for hunting ground with Temu Walis, who is hunting with Japanese 
policeman Kojima Genji and his son. At the wedding, Yoshimura, a newly 
appointed and nervous Japanese policeman, inspects the village. Mona 
Rudao's first son, Tado Mona, offers to share his homebrewed millet wine
 with Yoshimura, but Yoshimura considers the beer unsanitary as it is 
fermented with saliva. Tado Mona's hands are also covered in blood from 
the animal he has just slaughtered. A fight with Tado Mona and his 
brother Baso Mona ensues. The fight is stopped, but Yoshimura fears for 
his life and threatens to punish the whole village. Young men, including
 Piho Sapo from Hogo village, see the punishment unacceptable and urge 
Mona Rudao to start war with the Japanese. Mona Rudao tells them that it
 is impossible to win. But Mona Rudao also sees the war as necessary and
 decides to fight.
In a few days Mona Rudao calls on villages with pacts to join force. 
They schedule to attack the Japanese on October 27, when Japanese will 
attend a sports game (in memory of Prince Kitashirakawa Yoshihisa)
 and gather on the schoolyard of the Wushe Village. The women, including
 Mona Rudao's first daughter, Mahung Mona, know the men are planning for
 a war and are sad.
Dakis Nomin, a young man who adopted the Japanese name Hanaoka Ichiro
 and became a police officer, notices that Mona Rudao is preparing for 
war. He comes to a waterfall and tries to persuade Mona Rudao not to 
start the war, instead Mona Rudao persuades him to collaborate. After 
Dakis Nomin leaves, Mona Rudao sings with the ghost of Rudao Luhe and 
determines to start the war. In the night before, Mahung Mona tries to 
seduce her husband to break rule so he cannot go to war the next day. 
The natives attack the police outposts. Mona Rudao then rallies young 
men from village to village, and at last chief Tadao Nogan of Hogo 
village agrees to join Mona Rudao.
On October 27 the attack takes place as scheduled. All Japanese men, 
women and children are killed. Pawan Nawi and other boys kill their 
Japanese teacher and his family. Obing Nawi, a woman who wears Japanese 
clothes, is spared only because her husband Dakis Nomin covers her with a
 native cloth. Obing Tadao, who is daughter of chief Tadao Nogan and who
 also wears Japanese clothes, survives by hiding in a storage room. Han 
people such as the grocer are spared. Native people attack a police 
station and take the guns. One Japanese police officer escapes and tells
 the outside world about the attack. The film ends with Mona Rudao 
sitting in the schoolyard which is full of bodies.
Part Two
The second film begins with Dakis Nomin and Dakis Nawi writing their 
last words on the wall, telling their ambivalence. When the news of war 
breaks open, policeman Kojima Genji is threatened, but he convinced Temu
 Walis and his men to fight with Japan. The colonial government sees the
 uprising as a major crisis, and sends Major General Kamada Yahiko 
leading 3,000 police and soldiers to fight the 300 men on Mona Rudao's 
side. Pawan Nawi and other boys earn their face tattoos. In a woods some
 people begin to commit suicide. Dakis Nomin, his wife Obing Nawi and 
young man Dakis Nawi die there.
General Kamada is furious with the stalemate and orders to use the illegal poison gas
 bomb. On the other hand, Kojima Genji sets bounty on men, women and 
children in Mona Rudao's village, and orders Temu Walis and his men to 
fight Mona Rudao.
The battle turns against Mona Rudao's side. Many are lost to poison 
gas and Temu Walis' men. Mona Rudao's people lose the village to the 
Japanese and other natives and retreat to caves. Pawan Nawi and the boys
 feel desperate and ask to fight side by side with Mona Rudao. Mona 
Rudao asks them to recite their creation story in which the first man and first woman are formed from a tree that is half stone half wood.
In the retreat the women kill the children then hang themselves on 
trees to conserve food for the warriors. Piho Sapo also helped his 
injured relative, Piho Walis, to hang himself. Temu Walis is shaken when
 he sees the hanged women, and claims that he fights for his own sake 
not for Kojima.
Mona Rudao and his men launched a desperate attack on the Japanese 
force occupying the Mahebu village. Baso Mona is injured and asks his 
brother to kill him. Pawan Nawi and the boys die fighting. Meanwhile, in
 a river, Temu Walis and his men are ambushed by Piho Sapo and other 
men. In his illusion, Temu Walis thinks he is fighting young Mona Rudao 
before he dies.
When Mona Rudao sees the fight is near the end, he gives leadership 
to Tado Mona, and returns to his wife and children (the movie implies 
two versions of the story, one is that Mona Rudao shot his wife, the 
other is that the wife hanged herself).
 Some people of the village surrender and survive. Natives present and 
identify heads of the dead to Japanese for rewards, and it is shown that
 in the battle they feud with each other even further. Mahung Mona is 
resuscitated by the Japanese, and is sent to offer Tado Mona's men wine 
and a chance to surrender. The men take the wine, and sing and dance 
with the women, but refuse to surrender. Tado Mona tells Mahung Mona to 
give birth to and raise offspring, and leads men to hang themselves in 
woods. Piho Sapo is captured and tortured to death. The war ends, and 
even Kamada is impressed by his enemy's spirit. The surviving people of 
the villages that rebel are removed from their homes, and are later 
attacked by Kojima. Mona Rudao is missing, and a native hunter is led by
 a bird to find his body. The hunter then sees Mona Rudao and his people
 following the Seediq legend to cross the rainbow bridge. The film ends 
with a scene of several natives telling their creation story.
Source:1. wikipedia
 

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film ny ada disni gan nonton film sub indo
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